The New Breed of Politician

Huge Tidal wave with man

Alexandria Ocasio-Cortez gets a lot of air time in the media. In the progressive press she is lionised for her authenticity (she speaks to supporters on live stream while preparing dinner in her kitchen), and for the rags-to-riches story that she has made part of her political narrative. She seamlessly markets her personal life as part of her brand so that in addition to lifestyle coffee, we now have the lifestyle politician.

In the conservative press, however, Ocasio-Cortez is routinely disparaged for her ludicrous policy ideas that are unhinged from the real world of economics. When challenged she tries to overturn questions on the financial and technical details of her “Green New Deal” by assuming the costume of moral superiority. Anyone who wants anything more specific than blue sky vision statements has simply failed to grasp the scale of environmental apocalypse.

Predictably, Ocasio-Cortez is often pilloried for her preference of style over substance and her symbolic feel-goodism over nuts and bolts happenings. A classic example of this behaviour was seen her bizarre speech made to an audience of African Americans earlier this year in which she used an accent she does not normally use. With great indignation, she responded to critics that this was “code-switching”. She hinted that her critics did not understand why a person might use a completely different accent because they were not from the Bronx as she is.

The millennial generation is getting older and now starting to ascent to positions of power. Ocasio-Cortez is an example of the kind of politician that is emerging from the 1980’s and 1990’s era. These are reared on amoral TV shows like Friends and Buffy, and their values are shaped by their gender studies professors rather than religion.  So, if we want to get an early snapshot of our future politicians, Ocasio-Cortez is a petri-dish specimen of what is soon to come. This is not a comforting thought for the believer who already has cold shivers from seeing the sheer lack of intellectual engagement that new politicians exhibit.

Nonetheless, for the time being Ocasio-Cortez is easily disregarded by Christians because she is so evidently naive and intellectually ill-suited to leadership. Her petulant outbursts, the abundant self-esteem the gallops heedlessly past her mediocrity, her conviction that no valid criticism of her positions exist, and her regular retreat into the cocoon of identity politics is, if anything, an irritation. For the moment, she seems to pose no threat. She can be dismissed as a hapless cartoon character whose ludicrous schemes always hilariously unravel. She can sprinkle some ACME GO-SLO pellets along roadrunner’s path, or try to excite a roadrunner revolution by planting ACME dynamite at key locations, but in the end her wily schemes will go haywire and she will end up lodged in a cactus. Cue general laughter and merriment.

I think this sentiment is dangerous and misleading. We would be unwise to imagine that the upcoming generation of politicians are just comic relief who can do no lasting damage and do not imperil the Christian Church. The millennial politicians coming down the pipeline combine Ocasio-Cortez’s hostility to the foundation stones of Western civilisation with a ruthless willingness to bully and persecute anyone who dares to dissent.

This brings us to Brian Sims. A homosexual Democrat politician sitting in the Pennsylvania House of Representatives who hectors and abuses old ladies and teenage girls who disagree with him about abortion.

A few weeks ago, Sims spotted an older lady silently praying her rosary near an abortion clinic. Note that well, silently. This lady was not speaking. She was not waving placards. She was not even wearing clothing with slogans or logos. All she did was silently pray. It is about as inoffensive as you can get, and in a healthy pluralistic democracy, she should have been able to do so without being accosted.

Brian Sims could not bear the sight of this. He berated, insulted, and harassed her for about nine minutes:

During the course of Sim’s nearly nine minute video in which he stalks, taunts, harasses and accuses the unnamed woman, the state representative repeatedly attempts to shove his smartphone camera in the woman’s face. She quietly walked up and down the sidewalk during Sim’s outburst, seemingly unperturbed as she prayed a rosary.

By the end of his video, Sims had hurled the words “Shame,” “Shameful,” or “Shame on you!” at the woman at least 18 times; He said what she was doing was “Disgusting,” or “Grotesque” more than a half dozen times; He accused her of being “racist,” and repeatedly attacked Christianity.

Sims then makes a truly bizarre statement:

Sims said to the woman that although she has a Constitutional right to protest, “that doesn’t  mean you have a moral right to be out here.”

Morality is very important to Mr Sims. Or rather, his morality is very important to him because it apparently confers upon him the right to bully, harass, and attempt to intimidate women on the streets whom he has judged have errant religious views. One cannot help but conclude that Brian Sims rather enjoyed bulling this woman. Bullies pick their targets carefully. In this case, the lady was hardly likely to turn around and pop him one, and her apparently meekness served only to galvanise the brave Mr Sims. He captured the whole exchange on camera and personally uploaded the video. He seemed to think that it made him look like a hero.

During his big moment, Sims repeatedly attacked Christianity. It is here that his comments reveal the real issue. Sim cannot stand Christianity and its moral teaching. He does not like Christianity that holds an unbending resolve in the face of hostility; a concern for doing what is right in the sight of God at all costs. It is this sort of muscular, manly Christianity that people like Brian Sims both fear and despise. His reaction to it is exactly what we witness in the New Testament in opposition to our Lord.

As the Western world sinks deeper into a terminal paralysis of sin out of which no person or movement can rescue it, we should expect to see this hated for the Church and for Christians to increasingly manifest in politicians. An unchurched and uncatechised generation will have no regard for Christ and no respect for his teachings. They will do what rebel sinners always do when elevated to power over Christians: they will persecute. The only restraint that prevents these politicians from doing more harm to the Christian community, at least for the present, is the decaying restraint of law.

At one point Sims insists, without the slightest hint of irony:

There’s no faith that tells you ‘you are right’ and everybody else is wrong.  There’s no faith that tells you it’s your job to stand out here and shame people for something they have a right to do.

It’s self-referential satire. Brian Sims is a parody of himself. He is the Spanish inquisitor who sets out to roast other supposed inquisitors for their crime of supposedly roasting inquisitors. He is blithely ignorant of the fact that he is acting in precisely the way he describes this woman of doing.

Although Sims acknowledges that this woman had a right to be on the streets praying her rosary, he still appointed himself to the task of shaming her for it. Apparently in his world, his totalitarian, take-no-prisoners moral code allows him to believe he is right and anyone who disagrees with him is wrong. But nobody else may have such absolutist convictions.

It is amazing how entitled, self-regarding these uber-progressive warriors have. Their self-awareness is minuscule because they are not evidently in the habit of robust scrutinising themselves. Over and over again, they blast away at other people while demonstrating the same poor behaviour they claim to repudiate.

Christians should look carefully at Brian Sims behaving like a goon. We should listen to his sinister ranting on the streets and see in this the face of the coming generation of politicians. It is a generation of politicians that will think nothing of standing on the streets arrogantly haranguing folk about what Christianity supposedly is. They will not hesitate to directly target our faith. For millennial politicians know what Christianity is and woe betide any Christian who prefers the teachings of… well, the actual risen and ascended Christ to their warmed up puree of authoritarian progressivism in faux virtue.

“Iniquity,” the psalmist tells us, “surely abounds when the vilest men are exalted”. We must sadly live in the certainty that more of this sort of politician is on the way.

From the Mailbag: Enemies of the Cross of Christ

cross

Dear Agnes,

Thank you for your message and for taking the time to express your feelings about Rick Genest. I want to respond to your message with both respect and depth. So I have chosen to break your post down into its major points and to include my response to each.

Hopefully this will help you to understand my perspective a bit better.

You wrote: 

Hi. Rick Genest touched with his smile much more lives for the better than these words will ever.

Perhaps you are being hyperbolic here for effect, but history shows us that words tend to outlive smiles.

With gentleness and respect, I must point out that the above statement is emotional but not very logical. You are really only stating that you held Rick Genest in high regard and have a corresponding disregard for my article.

But likes and dislikes are irrelevant to theological truth. I notice that you never point out errors of fact or logic in the article. That is because there were no such errors. I research my topics carefully. Rather, your basic complaint is that you did not like the article. You did not enjoy the way the article made you feel. 

But Christianity tells us things about ourselves (and others) that we do not always enjoy hearing. It offers tough truths about the human condition. That is why genuine Christianity is unpopular and that is why most people have no interest in a daily commitment to following Jesus. People never want their idols dethroned.

In the light of Christianity, it does not really matter whether a person “touched lives” with their smile. It does not matter whether a person is nice to others sometimes. Remember, the greatest villains in history have had a kindly side. Hitler was very fond of children and played games with them. Stalin is reported to have once stopped his chauffeured car and offered people a ride home. Stalin’s smiling visage could be seen everywhere in the Soviet Union.

Smiles and personalities mean a lot to mankind but very little to God. What really matters to God is the inner life. “The LORD does not look at the things people look at. People look at the outward appearance, but the LORD looks at the heart” (1 Samuel 16:7).

What is important is a person’s true standing before a holy God. This is revealed in the honest answer to the question: is Jesus the Lord of my whole person?

You say that Genest “touched with his smile more lives for the better”. I find myself puzzling about what this means. How did he “touch lives”? What does it mean to “touch a life”? It’s a common phrase but one that is seldom explained. And what make Genest’s smiles more special than anyone else’s?

He was a pure and beautiful soul. Please look one of his interviews not just his pictures.

This is the very opposite to how God sees mankind.

If the Bible teaches us one thing about the human condition, it teaches us that mankind is sinful. This is such a prevalent teaching in scripture that you really only need to read a few pages to encounter it. It is underlined. Highlighted. Over and over again. And nobody is exempt. The Bible says that the sinful nature is transmitted to every single human being through their parents. Consequently, the entire human race consists of sinners. Exclusively. Not one person is pure. Not one person is righteous.

This does not mean that all human beings are as bad as possible neither does it mean that all human beings are sinful in the same way. Some people are more tempted to steal. Others are more tempted toward sexual sins. No matter where our weakness is found, the scriptures teach that sin has affected every part of our being to one degree or another. Our mind, affections, will, relationships, and even our bodies are corrupted on some level.

The message of the Christian gospel is that only one human being had a “pure and beautiful” soul. His name was Jesus Christ and he is mankind’s Redeemer and King.

The universal sinfulness of mankind is an essential component for a Christian worldview. In other words, if a person rejects this truth, he cannot really be a Christian. For scripture says:

“If we say we have no sin, we deceive ourselves, and the truth is not in us… If we say we have not sinned, we make him a liar, and his word is not in us.” (1 John 1:8-10)

And in another place:

“There is no one righteous, not even one,
there is no one who understands;
there is no one who seeks God.
All have turned away,
they have together become worthless;
there is no one who does good,
not even one.” (Romans 3:10-12)

Jesus teaches that the human heart is the source of evils and miseries:

Jesus said, “What comes out of a person is what defiles them. For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. All these evils come from inside and defile a person.”

And Eliphaz rhetorically asks:

What is man, that he can be pure? Or he who is born of a woman, that he can be righteous?

No Christian could accept your verdict that Genest was a “pure and beautiful soul”. Not because he was especially evil. But because inwardly, all human beings are ugly and wild, and that is why everyone needs the purity and beauty of Jesus.

Yes, he was not a Christian, he might have lost the track but we never judge where somebody goes.

To the best of my knowledge Rick Genest was never a Christian. He did not attempt to live out Christian teachings. He did not promote Christ’s kingdom. Never once in his life did he ever profess Christian beliefs. In fact, his interviews and life suggests that he rejected everything about Christianity down to brass tacks.

Now the Christian gospel is very clear about what happens to people who do not believe in Christ. It says that unbelievers are forever lost.

Yet here you seem to leave open the possibility that an unrepentant unbeliever will be found worthy of everlasting life. The problem is that your viewpoint is a direct contradiction of the entire Christian religion and what Christ himself teaches.

We do not need to judge where unbelievers go after death because God has judged this matter already and has rendered his verdict. Hell is real. Repentance is urgent. Faith in Jesus is the desperate priority of life. Because when a man dies without a Saviour, he is separated forever from God. What’s more, hell has no exits.

This is why evangelism is so vital. There is only one hope for mankind and it is the cross of Christ. 

St. John tells us:

Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. 

Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God. 

Let’s use the words of St. John here to evaluate Rick Genest’s situation.

Did Rick Genest believe in Christ?

No.

Did Rick Genest live by the truth of God’s word?

No.

Did Rick Genest come into the “light” and publicly display his Christianity?

No.

Is a person matching this description under the condemnation of God?

Yes.

I am a christian, I believe in Jesus and I say that I hope the best for Rick.

I hope you would agree that being a Christian is not merely a matter of self-identity.

I grew lemon trees once. Their flowers had a citrus fragrance. When it was time for fruiting, they grew lemons. I could have stuck a label onto them that said “oranges”. I could have scotch-taped flowers to them and called them “roses”. But the labels would not have changed the truth. It was still a lemon tree.

Likewise, with religion. It is quite easy for people to take a name to themselves. A person can call themselves a Muslim, for example. But if he does not read the Qur’an, eats pork, never go to mosque, does not live up to the Five Pillars, has no idea about the Hadith, and no interest in Muhammad, is he really a Muslim?

Of course not. Nobody would accept that as valid. Religious identity is more than a label.

The same goes for Christianity.

One of the most important criteria for being a Christian is fidelity to the words of Jesus. The Lord said, “Anyone who does not love me will not obey my teaching” (John 14:24). Part of that teaching is that people who reject God’s salvation in Christ are damned.

Thus, when you say that you “hope for the best for Rick” what you are really doing is disagreeing with God. When you suggest that a person can go to heaven without any faith in Jesus, without love for Christ, without repentance, and without any humble submission to God, you are really denying the core teachings of Jesus.

Bottom line: if you do not like the words of Jesus and refuse to live by them, then you need to be honest and admit that deep down you just don’t like Him.

He touched my life with his genuinity and death and I think that this article could have been written with love and not hate.

Your message demonstrates the frightening tendency of the 21st century millennial to describe any contrary opinion, viewpoint, or idea as a form of “hatred”. I encourage you to think more deeply about that term and how it is used. To simply claim that a particular view is “hate” without any knowledge of the motivation is dangerous and even bigoted.

What you regard as hatred is an opinion that is directly shaped and formed by the Christianity you claim to espouse. No Bible-believing Christian would find anything especially controversial in my article. Yet you see it as a form of hatred because for you Christianity has nothing whatsoever to do with Christ, or the Bible, or living out a life in humble obedience to God’s word that is very different to the culture around us.

I am quite sure the day will come when the New Testament and the words of Jesus will be described as “hate speech”. Should that day arrive in the near future, I am equally sure you will forsake your Christianity with little pain, since it seems not to be the bedrock of your worldview or moral compass.

Those who were on the edge of suicide because of pain are never judgemental. We can not judge somebody else’s struggles. I have been there, I know what am I speaking about.

Of course we can judge other people’s struggles! To claim otherwise is a raw demonstration of the silly moralising that has now become the vogue in the West.

Exactly the opposite is true.

With a bit of common sense and a level head, we can often judge other people’s struggles with a fair degree of insight. For example, picture a person who repeatedly takes drugs, commits crimes, and is imprisoned multiple times. With very little effort we can judge that such a person would be better off not taking drugs and that their drug-taking is the source of misery for themselves and for everyone around them.

We may even be able to judge the reason they chose a self-destructive course. Maybe they had bad friends. Maybe they ignored their parents’ counsel. We can analyse their situation, judge the rightness or wrongness of their choices, and see where things went wrong. We can do this because we are not doomed to solipsism, and because God has given us the ability to observe, to learn, and to evaluate the evidence before us.  

Judgement can even be professionalised. There are a range of occupations which involve making a judgement about other people’s struggles – determining whether they are genuine, what sort of help is required, or whether the struggles are merely excuses for bad behaviour.

It always astonishes me when I hear this moral assumption being confidently asserted. Oh, we cannot judge someone else! What astonishes me is just how irrational it is. It is impossible to consistently apply such a philosophy. For instance, in your short post you certainly judged me. According to you I am writing from the vantage point of “hate”. Why are you not pleading that my struggles be taken into account as justifications of my writing? 

The reality is, when people disclaim judgement, they are judging. Human beings cannot function without making judgement about other people, their words, actions, and values. So it is a form of radical hypocrisy to demand that other people suspend their opinions – to “stop judging” – because we happen to not like what those opinions are and want instead our own judgement to prevail.

Nor life, nor death can apart us from the love of God, though I know that we should never give up. God bless You !

St. Paul did not say this. He said that nothing can separate us from the love of God which is in Christ Jesus our Lord (Romans 8:39). The context and terminology tells us that the apostle was speaking to professed Christians about the special redeeming love that God has for his chosen people – for the people who have bowed the knee to Christ Jesus their Lord.

Although God loves all of his creation he does not love everybody in the same way. He has a general love for all people and he shows this by sending the rain and the sun, and giving blessings to all. On the other hand, he loves his own people – his Church – with an everlasting and saving love. Although his Church are unworthy sinners like everyone else, God predestined them and saved them through his Son.

This verse should never be used to falsely offer hope in the cases of people who have died in an unrepentant and sinful condition. It is a sobering and serious reality that those who die without faith in Christ are lost for all eternity. It is for this reason that a serious Christian will regularly meditate on the “Four Last Things”: death, judgement, heaven and hell so that having received from God the promise of everlasting life, he will not be found to have fallen short of it (Hebrews 4:1).

St. Paul warned the Church about “enemies of the cross of Christ”:

For, as I have often told you before and now tell you again even with tears, many live as enemies of the cross of Christ… Their mind is set on earthly things. (Philippians 3:18-19)

What does it mean to live as an enemy of the cross of Christ? There are different views among orthodox theologians and commentators, but all would agree that in essence it involves a denial of the necessity and power of the cross. An enemy of the cross does not need to be a fanatic wielding a Kalashnikov or someone burning churches with their hands dripping with blood.

An enemy of the cross can be quite mild mannered and civilised. They can be softly-spoken and even ostensibly gentle. All one needs to do is advance the possibility that the cross of Christ is an optional extra, and they have set themselves up in opposition to it. To suggest that a person can go to heaven without Christ is to deny the Lord, invalidate the gospel, nullify the Faith, and blaspheme the cross.

Given the impossibility of escape from judgement without a firm anchoring in Christ and the forgiveness of sins that comes only through his cross, it behooves us all in this generation to take more seriously – in humility – both our staggering need and God’s great gift of mercy in the Most High Jesus Christ and his cross.