The Miserable Christian

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Dr. Martyn Lloyd-Jones once preached a series of sermons on the topic of “true happiness” – happiness not as the world seeks or receives, but as God alone can give. Abundant happiness in Christ!

Since listening to Lloyd-Jones and reading his book on the subject, the study of Christian happiness has become one of the most important, searching, and confronting in my life.

I have been engaged in this exercise now for several years, increasingly convinced that joy is an essential characteristic of the Spirit-indwelt disciple and one of the chief characteristics of the true Christian. And if one does not have joy, as Martyn Lloyd-Jones once said, one should ask the vital question, “Why am I unhappy?

I have benefited from many Reformed preachers and writers on this subject. Discussion of Christian happiness and joy goes back to the very middle of the Protestant Reformation with great writers like Matthew Henry mentioning it in their commentaries. But, I still remain chiefly indebted to the venerable evangelical Welsh doctor and his 53 year-old sermons preached in the London Tabernacle. (In 1963 they must have been recorded on cutting edge technology for the time period.)

I intend to write more about this at some future point, but Lloyd-Jones diagnoses Christian misery – as opposed to human misery in general – primarily as the result of a lack of assurance in one’s salvation and of one’s adoption by God the Father. This absence of assurance, he says, is the tactic of the devil to keep a man miserable. But, as we know, a miserable Christian does not bring glory to God.

A lack of assurance not only creates misery but also breeds dangerous doctrinal errors. Lloyd-Jones pointed out that a lack of assurance accounted for so much of the doctrinal innovations and corruptions of Roman Catholicism – i.e. the constant resort to priests, human works, the confessional, the saints, to Mary, and so on. A Roman Catholic who actually believes Roman Catholic teaching is bound to be miserable, for he may not have any confidence in his salvation until the hour of his death!

Lloyd-Jones noted that while Protestants may not share the Roman Catholic obsession with human mediators, they can still inflict terrible misery upon themselves by believing that assurance is actually a form of arrogant presumption. To boldly say, “I am headed for glory and heaven!” is too great a boast for many Protestants who would rather be “humble” and live in trepidation and doubt. As if doubt were humble. And as standing confidently on the promises and words of God were arrogance.

It can even get to the bizarre stage, said the good doctor, where people believe that the more miserable they are, the more spiritual they are!

Why Church Discipline Matters

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While vices are always destructive, few people seem to realise that a virtue taken to extremes is equally destructive.

Take, for instance, the man who practices the virtue of charitable giving by handing his entire wage to the homeless while his own children are left to starve. To do such a thing is to twist the intended virtue into something dark and ungodly.

Or, to use another example, the woman who practices the virtue of cleanliness in her home by using such dangerous chemicals and cleansers that her family grows ill. By going to the extreme, she completely defeats the value and goodness of the virtue.

Unfortunately we live in times when virtues are practised in this fashion. The great Christian virtues have become detached from the Faith and the Person of Jesus Christ, and have instead gone wandering through the world on their own, being taken to extremes, and wreaking havoc everywhere. Like black holes, these virtues have acquired their own cloud of satellite ideas that swirl around them. These prove to be ultimately destructive and are never conducive to human flourishing, despite so promising.

Communism, for instance, was predicated on the noble virtues of helping the poor and relieving the oppressed. It morphed into a dreadful and murderous justification for corruption and power. Feminism was built on the virtues of treating women fairly and giving them dignity. It has transformed into the mutant creature of third wave feminism which seems intent on unloosing the anchors of civilisation itself.

Virtues on their own, are not good. Virtues must always live in balance with other virtues. They must be disciplined and guided. There must be careful thought invested into how best to practice them. Virtues must always be lived out in such a way that they hold the integrity of their form, and achieve God’s purposes rather than ours.

In church history, the question of how to balance the virtues of doctrinal purity with mercy has occasionally arisen. It is not an insubstantial issue. If one goes too far in either direction, the virtue collapses into error and irreparable damage, most especially to people’s immortal souls and eternal future.

For instance, the virtue of sound doctrine – taken to extremes – becomes an excuse for inquisitions, interdicts, and mass excommunications. It results in suffocating, merciless dogmas. Nearly every denomination that once took doctrinal purity to an extreme has receded into a cold, empty formalism.

On the other hand, the virtue of mercy and love – taken to extremes – results in the jettisoning of God’s word and a toleration for every aberration and error within the culture around us. For instances of this, one need look no further than various Anglican communions around the world where, under the umbrella of “love” and “mercy”, there is now such a broad latitude in these churches, that they show indifference to the doctrine of their communicants and clergy.

You hardly even need to believe in God to be part of the Anglican communion nowadays, much less be a Christian. There are atheist clergy walking the ecclesiastical ranks. There is toleration and celebration of nearly every trendy left-wing cause, no matter how unbiblical. Practically the only thing that can get you tossed out of an Anglican communion these days is to espouse something politically to the far-right, like fascism. On the other hand, you can be an atheist, a neo-pagan, embrace historic heresies, and deviations and still find comfort, embrace, and inclusion. Because that is “loving”.

On page 10 of the recent edition of the Diocese of Toronto’s Anglican Newspaper, there was a recent article in which an Anglican church there is devising ceremonies and rituals to bless people who undergo gender changes. It is a testament to the speed at which the transgender movement has gained credibility and acceptance within the Diocese of Toronto that their Anglican newspaper does not once question any of the assumptions surrounding the rite and the individual involved. It is taken for granted that the whole matter is entirely consonant with the Holy Scriptures, because it is about “love” and “celebration”, ergo virtuous.

The photograph features two female clerics performing the rite. The church building is adorned with a rainbow flag. The only visible remnants of any link with our ancient Faith are the vestments worn by the two women which constitute merely the sad vestiges of a past era. The fact all of this is contained in a “Christian” church is illustrative of the compounding nature of error. It grows, steadily but surely, until it reaches a point where it chokes everything else and renders its host a corpse.

(As an aside, the presence of traditional vestments always interests me. This is one the most remarkable things about the culture warriors in these churches: though they are willing to jettison nearly every biblical doctrine, create novel new rituals, embrace fashionable causes, and design hideous new churches with “hip” architecture, the one thing they cling to with tenacity are the robes and collars, the titles and insignia of the clergy.

It is an irony, really, that among orthodox clergy, those external trappings of office are often put aside. Former Anglican Archbishop Peter Jensen of Sydney (Australia) preferred casual clothes or a tidy suit. Most Reformed local churches have done away with vestments entirely. Even Dr. Martyn Lloyd-Jones who wore the traditional preaching gown in church, had no interest in collars and robes. Leonard Ravenhill gave those things up and even came to repudiate them as unnecessary innovations. Yet, among liberal, heterodox clergy, those things are always last to die. They seem to exalt in their purples and silk.)

How does a church so spectacularly collapse as these Anglican denominations have done? Precisely because they made a choice in generations past not to try to walk that narrow road in which one rightly balances the affirmation of doctrinal truth with mercy and love.

Neither of these virtue can (or should) undo the other. Both must be present in harmony, the one feeding the other. Pure, sound, biblical doctrine gives rise to a ceaseless flow of love and mercy. And love and mercy to the sinful, broken and the lost reinforces the beauty of orthodoxy; the loveliness of biblical truth; the necessity of God’s holy precepts. Both virtues, properly attached to the True Vine – the Person of the Lord Jesus Christ – are filled, animated, actualised, motivated and energised by Himself. For love is only true love when it is His love. And doctrine is only any good when it is His doctrine.

How does one walk this fine line? By having an apostolic fidelity and allegiance to the Holy Scriptures as the first and final authoritative centre of Christianity.

And the only way to maintain this in any church is with loving, but firm church discipline. Toleration of heresy; the embrace of false creeds and doctrines; the widening of boundaries to the point where there is no longer an identifiable marker between non-believers and believers is a certain recipe for a church’s death. The Anglican communion has now reached a point where its evangelicals and orthodox are evacuating it. This process is very nearly complete. And once finished, there will be nothing left to sustain and maintain these denominations who are already consolidating an ever-shrinking catalogue of churches.

How sad it is and yet how eminently predictable. Church discipline matters because it keeps a church alive for the following generations.

Neglect it, and there is nothing more certain than that the next generation will go into captivity.

The Cult of the Extraordinary

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(The above is a sadly typical image, representative of most of what I found on the internet when doing an image search on this topic. The thirst to be extraordinary, it would seem, has produced reams of images and “inspirational” quotes telling people never to settle for the ordinary and that they not only deserve to be extraordinary but also to be treated in extraordinary ways by others. This thirst for significance is exceeded only by the delusion that fails to recognise that most of us – nearly all – are ordinary people who live ordinary lives.)

A number of articles have appeared lately in newspapers and on blogs regarding what might be called “the cult of the extraordinary”.

One woman wrote that growing up in the 1990’s, she was told that her generation was special. They were the most enlightened and most privileged, and the world was their oyster. They could do whatever they wanted. They were made for extraordinary things.

As it happens, she become a mother and a wife, and now spends her days doing housework and occasionally writing a blog. But, she writes, a voice goes through her head sometimes that what she is doing represents a failure in comparison to what she might have done.

For instance, when she is arguing with her husband, a voice says to her, “You could have been something, but now you’re just a wife”. When she does the dishes, the voice says to her, “You could have really done something, but now you’re just a mother”. When she writes a blog article that nobody reads, “You could have done something, but now you’re just writing a blog everybody ignores”. And on and on.

What is interesting about this experience is that it was echoed in the same week in the Guardian newspaper. There, the writer described the tremendous internal pressure young people – especially those raised in the 1990’s or early 2000’s – feel to be extraordinary. Somehow that particular message has been conveyed to young people, probably through a variety of mediums: schools, entertainment, television shows, video games and so on.

It is a popular message, to be sure. “You can do anything you want to do and your life can be whatever you want to make of it“. But this is a destructive message not only because it is untrue, but also because in trying to make it true (or living as if it were true) places a person in an impossible situation. Nobody can suck the savour out of life at each moment. Nobody is able to live in a constant exhilarating whirlwind of accomplishment.

Something in our culture has transmitted a deep inward pressure within people to have an extraordinary material existence. The serial television show probably plays a role in this. Watching a cast of zany characters doing impossibly exciting things every evening, and then multiplying this by many orders of magnitude (for there are many such shows), might indeed contribute to a warped sense of possibly.

Those warped possibilities really are a parody of reality. For instance, the idea that all relationships and romance should be mind-blowing leads people to conclude that a partner they harmonise with but do not have “chemistry” with must be inadequate and unsatisfactory. The same goes with career. Since one’s career “must” be amazing, filled with every escalating achievement, a person who finds themselves doing a relatively simple job must conclude that it is unsatisfactory. If you’re not a CEO or a lawyer defending high profile clients, or a presidential aide, then something must be wrong!

Perpetual dissatisfaction results from the cult of the extraordinary. The dissatisfaction arises, largely, from the belief that there are other options out there which are better, more satisfying, and more remarkable than one’s current circumstances. Sometimes, of course, that may be true. But much of the time it is needless discontent.

The cult of the extraordinary and the attendant belief that our lives should be extraordinary and amazing, can be explained primarily as the result of an absence of a Christian worldview. A perspective grounded in Christ clearly recognises that the only truly extraordinary things are the Lord himself and the works of his hands. We are not therefore summoned to be extraordinary, although it is certainly the case that some people may live exceptional lives. Rather, we are summoned to be filled with, and immersed in, and awed by that which is truly extraordinary: that is, Christ himself. And Christ alone.

It can be a great liberation to be able to say, “I’m ordinary and unimportant and insignificant, but I worship and know a Christ who is extraordinary, truly important, and wholly significant. And that is sufficient adventure and accomplishment to last a lifetime. It is riches beyond comparison. It is more than I could ever deserve apart from God’s amazing grace. To him be glory and praise!

Ordinary People.Extraordinary GOD

9 Ways to Prepare for the Coming Persecution – Are You Ready to Suffer for Christ?

There has been a lot of talk over the past few months on the blogosphere, on evangelical forums, and in sermons preached around the world regarding the coming persecution.

It is clear – at least to growing numbers of us – that persecution in the hitherto Christian-friendly West is not merely a future possibility. It is now inevitable. The question is no longer “if?”, but “when?”.

It is painfully obvious that the culture around us has reached a critical point. There is growing active hostility toward the gospel. This is an important distinction. The hostility is no longer passive, but an active, energetic, determined and confident opposition to all that falls under the banner of Christ.

And this hostility and immorality has fallen upon our culture with amazing speed. Any comparison between a hundred years ago to today reveals the difference that a mere hundred years can make. A mere hundred years. Just one century! Think of it. There are people today that are over a hundred years old. Those people have witnessed during their long life span the catastrophic transition of our society from a predominately Christian one, to a post-Christian, virtually pagan one. And this tidal wave of rebellion and godlessness shows no signs of slowing. It is increasingly expanding around the ever-shrinking moral residue of Christian thought and practice.

The general moral attitude of 1916 is as different from that of 2016 as night is from day. To illustrate this, compare these two covers from the fashion magazine Vogue. Both come from the April issue, but one was published in 1916 and the other 2016:

The cover from 2016 is regarded as modest by community standards today. Yet, in 1916, it would have been considered a scandalous and immoral portrayal of a woman. In fact, it would probably have been deemed pornographic and titillating.

The Atlantic magazine has published a beautiful set of historic photographs of New York City, including several of beaches and public swimming pools. Take a look at them, and consider the attire of people in different contexts. There is an entirely different atmosphere of modesty on display there from what we would expect in 2016.

And it is not just fashion that has experienced a tectonic shift. It would have been unthinkable, a hundred years ago, for there to be any such thing as same-sex marriage. There was even widespread efforts to combat alcohol, much less the constellation of drugs that now plague our cities. Consider that in 1919, prohibition of alcohol in the United States became a constitutional amendment as a consequence of the enormously successful temperance movement. Even in countries outside of the United States, temperance movements were influential and widespread. Below is a picture of temperance pledge signed by a young Australian in 1916.

Note the influence of Methodism, which was once such a force for social improvement. Methodism promoted godly living with unashamed vigour and passion. It makes it all the more remarkable that Methodism – or, at least, what is left of it – has lapsed into liberal theology, homosexual marriage affirmation, and every other contemporary trend. It marks the sad eclipse of its former strength with a melancholy, long, withdrawing roar.

Temperance

In our generation we have to acknowledge that the secular programme is winning. Evidence of this abounds in every direction. For example, the list of unsayable truths grow ever longer. Hate speech codes are refined to punish people for uttering words, which as Orwell told us in 1984, is the ultimate tool to stop the thoughts that give rise to them.

Adjectives like “bigot”, “intolerant” and “[something]-phobic” are now dangerous accusations, and with a little more time, the accusers will be given the legal force to punish those who are so described. Churches that uphold the scriptures and God’s teaching regarding godliness are vilified and increasingly threatened with state censure.

The sexual revolution will result in the dismantling of democracy as we have known it, because it must. In fact, this process is in full swing already as the freedom of speech is gradually eroded to protect the sexual revolution. This is inevitable because sexual passions are enormously strong and always wreak havoc against the weak. They acquire galloping strength and pervasiveness when unrestrained by law, by marriage, and by the unified recognition of a community that sexuality must be practised according to the commandment of our Creator.

Discard God and a pornographic society results. There have been many pornographic societies like this in the past. For example, some of the monuments and works of art uncovered in Pompeii are so indecent that they have been stored out of public view in a chamber in the British Museum ever since.

Yet in our time, the unleashing of sexual forces on a scale unknown even to ancient pagans will prove to be so destructive to families, to children, to stability, to the economy, to politics, and to virtually everything else. In all such societies the greatest victims tend to be women and children. And minorities who speak out against it become targets.

The time will be upon us soon in the West when faithful Christians will be persecuted for the stance we take. The suffering will be real. We shall need to learn to live with less; and we shall need to find greater joy in Christ and the Heavenly Realms. The church will thin out. But it will more brightly illumine this world than it has perhaps for many a decade.

We need to get ready while the sun yet shines. What can we do? Here are seven things that I believe a person can do to get ready for coming persecution:

  1. Develop a soldierly discipline in our spiritual march: get serious about deepening one’s communion with God. Learn to pray as on a battlefield. Learn to pray regardless of cold or heat; summer or winter. Learn to pray in all environments. Listen to Leonard Ravenhill’s teachings on prayer. Read up on the Puritan’s practice of prayer. Imitate the Lord Jesus’ example of prayer.
  2. Intercede for the suffering church: Learn to offer up “spiritual sacrifices” in prayer for the suffering church. Use what wealth one has to support the suffering church (i.e. Voices of the Martyrs). Be active in giving to those who suffer now. It may well be that we shall receive one day our offerings back again from those we have nourished today. Be generous in giving to others. “He who gives to the poor shall lack nothing” (Proverbs 28:27). “He who gives to the poor lends to the Lord, and the Lord shall repay him for his deed” (Proverbs 19:17).
  3. Learn and memorise the scriptures: The day will come when they may try to take your Bible. But as the persecuted saints of the past have so often reminded us, they cannot take the scriptures that are stored up in one’s mind and one’s heart. Many a saint has languished in a cold, damp, filthy dungeon with no script, but has drawn great comfort from reciting the word of God deeply hidden in their heart. The word of God brought the creation into existence; the word of God will nourish his faithful servants until the final fulfilment of all things.
  4. To the best of your ability, get debt-free as fast as possible: The state will enforce some of its censure of Christians, but part of the new tyranny is that it is predicated on a shared set of beliefs throughout the community, and therefore is self-enforcing by the society around us. Speak up and you may lose your job. Your employer will do the work of threatening you or silencing you. Speak up and you may be taken to court and be fined. The work will be done by someone in the community indignant that you have opposed the darkness, and they will film you and report you to the police.

    Under such conditions, indebtedness becomes a powerful tool the world can use to get our compliance. There is real pressure to compromise or remain silent when we know that we might not be able to make the bills if we hold the line for Christ. While time permits, therefore, get the debt under control (ideally, live debt-free) so that there can be greater liberty in the coming evil days. It may even be better in the circumstances to come to live in a small and simple abode without debt, than to be indebted in a McMansion.

  5. Be prepared: It may sound paranoid – perhaps on the level of the infamous “preppers” – but it is not unwise to have a bag prepared in your house for a speedy flight, whether this is due to terrorism, to government persecution, or just a natural disaster. The bag should contain some emergency food, medical supplies, batteries, torch, candles, matches, perhaps even a sleeping bag and essential documents.

    When the Romans besieged Jerusalem and slaughtered much its population in 70 A.D., Eusebius, an early church father, notes that the Christian church at Jerusalem had evacuated before the outbreak of the war, in obedience to a revelation (Book 3, Chapter 5:3). They were, every one of them, spared. In fact, according to the Eusebius, Jerusalem was treated as if it were utterly destitute of holy men – which of course it was, since its entire population of Christians had left it. He writes “the judgement of God at length overtook those who had committed such outrages against Christ and his apostles, and totally destroyed that generation of impious men“.

    What is the point? The point is that the Christians at Jerusalem were prepared to leave the city in accordance with what our Lord prophesied in the scriptures, and perhaps even in response to a supernatural revelation given to that faithful church. They believed the Lord; they stood ready; and they went. Be prepared to flee!

  6. Get a passport: In the Old Testament the saints were not unafraid to relocate even to different countries when it seemed wise to do so. If things get bad in the local region, it is wise to keep a valid passport ready so that one may do precisely that and leave for a city, for a region, or for a country that is somewhat more friendly to the gospel (though they be in short supply even today). “You will not have gone through all the towns of Israel before the Son of Man comes“.
  7. Cultivate deep love and fellowship with other believers: You should know enough fellow believers and be on such good terms with them that you could have a clandestine service under a bridge at midnight if you needed to. The days will come when believers will need to depend on each other, and will need to suffer together. Be serious about fellowship. Be serious about friendship with God’s people. Be serious about loving other believers.
  8. Support immigration into our countries from non-secular lands: We can slow the rot by supporting the immigration of non-secularists into our countries. People who believe in God – even if their religion is not true Christianity and therefore false – still possess a sense of moral responsibility that a secular population does not. The more these people are allowed into the community, the harder it will be for secularists to pursue their agenda.

    Of course, we cannot ever find common cause with non-Christians, but the presence of people who at least have a sense of reverence and fear of God is surely far better than those who have no respect for the Almighty at all.

  9. DO SOMETHING!: Preach the word, in season and out of season. Not everyone may have the courage to do street preaching (and not everyone is called to it), but anyone can give out tracts. Buy a load of them and place them in letterboxes throughout the community. Run a blog. Make gospel videos on Youtube. Write letters to Members of Parliament or Congress imploring them to uphold righteous standards. Write letters to the editor of the local newspapers. Raise godly children. Invest serious time into training and teaching your children the word of the Lord. Be deliberately and consistently joyful in your workplace. Put your talents to good work. Volunteer in the community and perhaps drop a word in season about the Lord. Read your Bible in a public place. Leave a tract in a library book.

    Whatever you do, do something to build the kingdom. Don’t just be a bump on a log trundling off to church and developing nothing more than swollen head full of knowledge that never makes a difference to anyone else. Be salt and light; be kind; be compassionate; be strategic in how you labour for the Lord.

Finding Happiness by Returning to God

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According to the Bible, one of the problems with human beings is that we are born with a displaced sense of longing and desire. Instead of seeking for God, sin has thoroughly corrupted our personality such that we look anywhere but to our Creator for fulfilment, purpose, and peace:

The Lord looks down from heaven
on all mankind
to see if there are any who understand,
any who seek God.
All have turned away, all have become corrupt;
there is no one who does good,
not even one (Ps 14:2-3)

So, what does the LORD see when observing humanity in their native condition? He sees a race estranged from him; lacking all understanding of the glories of life; and he sees contaminated character. Worse, human beings are completely ignorant of their true condition and cannot even fathom it!

How does this take practical expression?

Primarily in how we choose to live.

Most people are born into the world believing that it is possible to find lasting happinesses here on earth. This is particularly true of young people who, endued with youth and health, often are completely persuaded they know the secret that has evaded their elders. And yet, while generations have come and gone, every generation seems intent on repeating the same error. Every generation believes it has the formula for the “good life”: sexual gratification, power and authority, money, holidays, entertainment, food, friends, family and parties.

It is part of the madness of the human condition that the very things man hangs his hat on for contentment, are the very things that not only deceive him, but often bring him much pain. It is a tragic farce. For either we believe we are not happy because we have not enough of the things in the above list, and therefore only by getting more will we be happy, or, we believe that we are unhappy because we are missing something on the list.

But, always, upon getting these things, we find they do not bring the promised fulfilment. Mortgage payments sour the experience of home-ownership; parties often end in tears or retching over the toilet; family can bring us much grief; sexual gratification is over in a flash leaving bitter remorse and often deep guilt. And on it goes. There is nothing on earth in which we can say, “This is joy, unsullied and perfect”.

The truth is, to find any kind of peace and joy, man must do something which he often only vaguely, dimly grasps: he must search for his life in the last place he expects to find it. He must seek for it in God. In holiness. In righteousness. In Christ. He must submit himself to God – wholly out of obedience to him – and then, in an amazing outpouring of God’s great mercy, he will find discover himself truly happy with a joy that is not only deeply fulfilling, but also pure because it flows straight from the untarnished glory of Christ.

This great truth has been articulated in many ways:

Thou hast made us for thyself, and our heart is restless until it finds its rest in thee…St. Augustine

 

What Satan put into the heads of our remote ancestors was the idea that they could ‘be like gods’—could set up on their own as if they had created themselves—be their own masters—invent some sort of happiness for themselves outside God, apart from God. And out of that hopeless attempt has come nearly all that we call human history—money, poverty, ambition, war, prostitution, classes, empires, slavery—the long terrible story of man trying to find something other than God which will make him happy.C. S. Lewis

 

To make it quite practical I have a very simple test. After I have explained the way of Christ to somebody I say “Now, are you ready to say that you are a Christian?” And they hesitate. And then I say, “What’s the matter? Why are you hesitating?” And so often people say, “I don’t feel like I’m good enough yet. I don’t think I’m ready to say I’m a Christian now.” And at once I know that I have been wasting my breath. They are still thinking in terms of themselves. They have to do it. It sounds very modest to say, “Well, I don’t think I’m good enough,” but it’s a very denial of the faith. The very essence of the Christian faith is to say that He is good enough and I am in Him. As long as you go on thinking about yourself like that and saying, “I’m not good enough; Oh, I’m not good enough,” you are denying God – you are denying the gospel – you are denying the very essence of the faith and you will never be happy. You think you’re better at times and then again you will find you are not as good at other times than you thought you were. You will be up and down forever. How can I put it plainly? It doesn’t matter if you have almost entered into the depths of hell. It does not matter if you are guilty of murder as well as every other vile sin. It does not matter from the standpoint of being justified before God at all. You are no more hopeless than the most moral and respectable person in the world.Dr. Martyn Lloyd-Jones

And just for good measure:

So who does not want to be happy? We all do, but wanting something is not the same as finding it. We all strive after happiness, but how many people actually find true, lasting happiness? Of course for the Christian, we know this is a foolish quest.

Search for joy and it will elude you. Search for God wholeheartedly and you will be found by him, and happiness will be thrown in as a by-product. – C. S. Lewis.