Thank you for your message and for taking the time to express your feelings about Rick Genest. I want to respond to your message with both respect and depth. So I have chosen to break your post down into its major points and to include my response to each.
Hopefully this will help you to understand my perspective a bit better.
Hi. Rick Genest touched with his smile much more lives for the better than these words will ever.
Perhaps you are being hyperbolic here for effect, but history shows us that words tend to outlive smiles.
With gentleness and respect, I must point out that the above statement is emotional but not very logical. You are really only stating that you held Rick Genest in high regard and have a corresponding disregard for my article.
But likes and dislikes are irrelevant to theological truth. I notice that you never point out errors of fact or logic in the article. That is because there were no such errors. I research my topics carefully. Rather, your basic complaint is that you did not like the article. You did not enjoy the way the article made you feel.
But Christianity tells us things about ourselves (and others) that we do not always enjoy hearing. It offers tough truths about the human condition. That is why genuine Christianity is unpopular and that is why most people have no interest in a daily commitment to following Jesus. People never want their idols dethroned.
In the light of Christianity, it does not really matter whether a person “touched lives” with their smile. It does not matter whether a person is nice to others sometimes. Remember, the greatest villains in history have had a kindly side. Hitler was very fond of children and played games with them. Stalin is reported to have once stopped his chauffeured car and offered people a ride home. Stalin’s smiling visage could be seen everywhere in the Soviet Union.
Smiles and personalities mean a lot to mankind but very little to God. What really matters to God is the inner life. “The LORD does not look at the things people look at. People look at the outward appearance, but the LORD looks at the heart” (1 Samuel 16:7).
What is important is a person’s true standing before a holy God. This is revealed in the honest answer to the question: is Jesus the Lord of my whole person?
You say that Genest “touched with his smile more lives for the better”. I find myself puzzling about what this means. How did he “touch lives”? What does it mean to “touch a life”? It’s a common phrase but one that is seldom explained. And what make Genest’s smiles more special than anyone else’s?
He was a pure and beautiful soul. Please look one of his interviews not just his pictures.
This is the very opposite to how God sees mankind.
If the Bible teaches us one thing about the human condition, it teaches us that mankind is sinful. This is such a prevalent teaching in scripture that you really only need to read a few pages to encounter it. It is underlined. Highlighted. Over and over again. And nobody is exempt. The Bible says that the sinful nature is transmitted to every single human being through their parents. Consequently, the entire human race consists of sinners. Exclusively. Not one person is pure. Not one person is righteous.
This does not mean that all human beings are as bad as possible neither does it mean that all human beings are sinful in the same way. Some people are more tempted to steal. Others are more tempted toward sexual sins. No matter where our weakness is found, the scriptures teach that sin has affected every part of our being to one degree or another. Our mind, affections, will, relationships, and even our bodies are corrupted on some level.
The message of the Christian gospel is that only one human being had a “pure and beautiful” soul. His name was Jesus Christ and he is mankind’s Redeemer and King.
The universal sinfulness of mankind is an essential component for a Christian worldview. In other words, if a person rejects this truth, he cannot really be a Christian. For scripture says:
“If we say we have no sin, we deceive ourselves, and the truth is not in us… If we say we have not sinned, we make him a liar, and his word is not in us.” (1 John 1:8-10)
And in another place:
“There is no one righteous, not even one,
there is no one who understands;
there is no one who seeks God.
All have turned away,
they have together become worthless;
there is no one who does good,
not even one.” (Romans 3:10-12)
Jesus teaches that the human heart is the source of evils and miseries:
Jesus said, “What comes out of a person is what defiles them. For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. All these evils come from inside and defile a person.”
And Eliphaz rhetorically asks:
What is man, that he can be pure? Or he who is born of a woman, that he can be righteous?
No Christian could accept your verdict that Genest was a “pure and beautiful soul”. Not because he was especially evil. But because inwardly, all human beings are ugly and wild, and that is why everyone needs the purity and beauty of Jesus.
Yes, he was not a Christian, he might have lost the track but we never judge where somebody goes.
To the best of my knowledge Rick Genest was never a Christian. He did not attempt to live out Christian teachings. He did not promote Christ’s kingdom. Never once in his life did he ever profess Christian beliefs. In fact, his interviews and life suggests that he rejected everything about Christianity down to brass tacks.
Now the Christian gospel is very clear about what happens to people who do not believe in Christ. It says that unbelievers are forever lost.
Yet here you seem to leave open the possibility that an unrepentant unbeliever will be found worthy of everlasting life. The problem is that your viewpoint is a direct contradiction of the entire Christian religion and what Christ himself teaches.
We do not need to judge where unbelievers go after death because God has judged this matter already and has rendered his verdict. Hell is real. Repentance is urgent. Faith in Jesus is the desperate priority of life. Because when a man dies without a Saviour, he is separated forever from God. What’s more, hell has no exits.
This is why evangelism is so vital. There is only one hope for mankind and it is the cross of Christ.
St. John tells us:
Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil.
Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.
Let’s use the words of St. John here to evaluate Rick Genest’s situation.
Did Rick Genest believe in Christ?
Did Rick Genest live by the truth of God’s word?
Did Rick Genest come into the “light” and publicly display his Christianity?
Is a person matching this description under the condemnation of God?
I am a christian, I believe in Jesus and I say that I hope the best for Rick.
I hope you would agree that being a Christian is not merely a matter of self-identity.
I grew lemon trees once. Their flowers had a citrus fragrance. When it was time for fruiting, they grew lemons. I could have stuck a label onto them that said “oranges”. I could have scotch-taped flowers to them and called them “roses”. But the labels would not have changed the truth. It was still a lemon tree.
Likewise, with religion. It is quite easy for people to take a name to themselves. A person can call themselves a Muslim, for example. But if he does not read the Qur’an, eats pork, never go to mosque, does not live up to the Five Pillars, has no idea about the Hadith, and no interest in Muhammad, is he really a Muslim?
Of course not. Nobody would accept that as valid. Religious identity is more than a label.
The same goes for Christianity.
One of the most important criteria for being a Christian is fidelity to the words of Jesus. The Lord said, “Anyone who does not love me will not obey my teaching” (John 14:24). Part of that teaching is that people who reject God’s salvation in Christ are damned.
Thus, when you say that you “hope for the best for Rick” what you are really doing is disagreeing with God. When you suggest that a person can go to heaven without any faith in Jesus, without love for Christ, without repentance, and without any humble submission to God, you are really denying the core teachings of Jesus.
Bottom line: if you do not like the words of Jesus and refuse to live by them, then you need to be honest and admit that deep down you just don’t like Him.
He touched my life with his genuinity and death and I think that this article could have been written with love and not hate.
Your message demonstrates the frightening tendency of the 21st century millennial to describe any contrary opinion, viewpoint, or idea as a form of “hatred”. I encourage you to think more deeply about that term and how it is used. To simply claim that a particular view is “hate” without any knowledge of the motivation is dangerous and even bigoted.
What you regard as hatred is an opinion that is directly shaped and formed by the Christianity you claim to espouse. No Bible-believing Christian would find anything especially controversial in my article. Yet you see it as a form of hatred because for you Christianity has nothing whatsoever to do with Christ, or the Bible, or living out a life in humble obedience to God’s word that is very different to the culture around us.
I am quite sure the day will come when the New Testament and the words of Jesus will be described as “hate speech”. Should that day arrive in the near future, I am equally sure you will forsake your Christianity with little pain, since it seems not to be the bedrock of your worldview or moral compass.
Those who were on the edge of suicide because of pain are never judgemental. We can not judge somebody else’s struggles. I have been there, I know what am I speaking about.
Of course we can judge other people’s struggles! To claim otherwise is a raw demonstration of the silly moralising that has now become the vogue in the West.
Exactly the opposite is true.
With a bit of common sense and a level head, we can often judge other people’s struggles with a fair degree of insight. For example, picture a person who repeatedly takes drugs, commits crimes, and is imprisoned multiple times. With very little effort we can judge that such a person would be better off not taking drugs and that their drug-taking is the source of misery for themselves and for everyone around them.
We may even be able to judge the reason they chose a self-destructive course. Maybe they had bad friends. Maybe they ignored their parents’ counsel. We can analyse their situation, judge the rightness or wrongness of their choices, and see where things went wrong. We can do this because we are not doomed to solipsism, and because God has given us the ability to observe, to learn, and to evaluate the evidence before us.
Judgement can even be professionalised. There are a range of occupations which involve making a judgement about other people’s struggles – determining whether they are genuine, what sort of help is required, or whether the struggles are merely excuses for bad behaviour.
It always astonishes me when I hear this moral assumption being confidently asserted. Oh, we cannot judge someone else! What astonishes me is just how irrational it is. It is impossible to consistently apply such a philosophy. For instance, in your short post you certainly judged me. According to you I am writing from the vantage point of “hate”. Why are you not pleading that my struggles be taken into account as justifications of my writing?
The reality is, when people disclaim judgement, they are judging. Human beings cannot function without making judgement about other people, their words, actions, and values. So it is a form of radical hypocrisy to demand that other people suspend their opinions – to “stop judging” – because we happen to not like what those opinions are and want instead our own judgement to prevail.
Nor life, nor death can apart us from the love of God, though I know that we should never give up. God bless You !
St. Paul did not say this. He said that nothing can separate us from the love of God which is in Christ Jesus our Lord (Romans 8:39). The context and terminology tells us that the apostle was speaking to professed Christians about the special redeeming love that God has for his chosen people – for the people who have bowed the knee to Christ Jesus their Lord.
Although God loves all of his creation he does not love everybody in the same way. He has a general love for all people and he shows this by sending the rain and the sun, and giving blessings to all. On the other hand, he loves his own people – his Church – with an everlasting and saving love. Although his Church are unworthy sinners like everyone else, God predestined them and saved them through his Son.
This verse should never be used to falsely offer hope in the cases of people who have died in an unrepentant and sinful condition. It is a sobering and serious reality that those who die without faith in Christ are lost for all eternity. It is for this reason that a serious Christian will regularly meditate on the “Four Last Things”: death, judgement, heaven and hell so that having received from God the promise of everlasting life, he will not be found to have fallen short of it (Hebrews 4:1).
St. Paul warned the Church about “enemies of the cross of Christ”:
For, as I have often told you before and now tell you again even with tears, many live as enemies of the cross of Christ… Their mind is set on earthly things. (Philippians 3:18-19)
What does it mean to live as an enemy of the cross of Christ? There are different views among orthodox theologians and commentators, but all would agree that in essence it involves a denial of the necessity and power of the cross. An enemy of the cross does not need to be a fanatic wielding a Kalashnikov or someone burning churches with their hands dripping with blood.
An enemy of the cross can be quite mild mannered and civilised. They can be softly-spoken and even ostensibly gentle. All one needs to do is advance the possibility that the cross of Christ is an optional extra, and they have set themselves up in opposition to it. To suggest that a person can go to heaven without Christ is to deny the Lord, invalidate the gospel, nullify the Faith, and blaspheme the cross.
Given the impossibility of escape from judgement without a firm anchoring in Christ and the forgiveness of sins that comes only through his cross, it behooves us all in this generation to take more seriously – in humility – both our staggering need and God’s great gift of mercy in the Most High Jesus Christ and his cross.